I’ve not read the novel or seen any other adaptations of it,
so I was coming to Rebecca fresh. But
regardless of my knowledge of the book, it’s clear that Kneehigh’s stage production
of Rebecca is a very inventive
adaptation.
As soon as you see the set, you know you’re in for something
special. Part grand house in ruins; part seashore; broken staircases running
across the stage. And the boat looming centre-stage throughout the first half,
reminding us always that Rebecca’s absence is a very real presence in the
house.
If any of the audience at Eastbourne’s Devonshire Park
Theatre (15th April 2015) was expecting a straight adaptation, with ‘realistic’
sets and the usual period drama tropes, they would have been taken by surprise
by Kneehigh’s Rebecca.
This is a much more stylised adaptation. Set, sound,
lighting, puppetry and music all combine to tell the tale and draw out the
themes. Such as the combination of jazz music on a gramophone and sea shanties
being played by the actor-musicians: the clash of the sophisticated and the
elemental.
Obviously if you’ve seen Kneehigh before, or know them by
reputation, then you know that they’re nothing if not inventive. Rebecca features their trademark music,
comedy and playfulness and ties these up in a full on, dark, ambitious
production.
I remember seeing Baz Luhrmann’s Moulin Rouge in the cinema when it came out, and having to take a
moment at the end just to recover from the force of the visual and aural
whirlwind that had just swept around me.
I felt a bit like that at the end of Rebecca.
Very much worth seeing.
Showing posts with label Literature. Show all posts
Showing posts with label Literature. Show all posts
Sunday, 19 April 2015
Sunday, 5 April 2015
On the Road by Jack Kerouac
I’ve just realised that I’ve only been writing about theatre
recently, and haven’t told you about any of the books I’ve been reading.
The most recent one I finished was On the Road by Jack Kerouac. This is an incredibly vivid evocation of a time, a place and an attitude. So much so that you almost feel as if you’re experiencing it yourself.
Except that there are jarring points for a 21st century reader. You rush along with it up to a certain point and then you think – oh, hang on, that’s not on.
This is especially true, for me, in the depiction of and attitudes towards women. I’d be really interested in reading a Wide Sargasso Sea kind of novel from a female character’s perspective. Maybe one of Dean’s wives, or one of the Mexican prostitutes, or even Sal’s aunt. What are their stories?
But On the Road is about capturing one man’s impressions of his travels and of his friends and of the people he encounters. And what it sets out to do, it does perfectly. You can definitely see why it’s called a classic.
The most recent one I finished was On the Road by Jack Kerouac. This is an incredibly vivid evocation of a time, a place and an attitude. So much so that you almost feel as if you’re experiencing it yourself.
Except that there are jarring points for a 21st century reader. You rush along with it up to a certain point and then you think – oh, hang on, that’s not on.
This is especially true, for me, in the depiction of and attitudes towards women. I’d be really interested in reading a Wide Sargasso Sea kind of novel from a female character’s perspective. Maybe one of Dean’s wives, or one of the Mexican prostitutes, or even Sal’s aunt. What are their stories?
But On the Road is about capturing one man’s impressions of his travels and of his friends and of the people he encounters. And what it sets out to do, it does perfectly. You can definitely see why it’s called a classic.
Saturday, 4 October 2014
Doctor Scroggy's War - Shakespeare's Globe
Well this was all pretty timely.
2014 is the hundredth anniversary of the outbreak of World War One. I have recently been re-reading Pat Barker’s Regeneration – a novel about shell-shocked patients in a WW1 psychiatric hospital. And the day before I went to see Doctor Scroggy’s War at the Globe (which I saw on 27th September 2014), the Commons voted in favour of military intervention in Iraq.
So let’s take those one by one, shall we?
It’s a century since WW1 started. The Great War looms large in our culture at the best of times, but this year it’s everywhere. I imagine that’s why the Globe put Doctor Scroggy’s War on this summer.
The anniversary also means that we’re looking back and evaluating the events of a hundred years ago. There’s recently been a backlash in certain quarters against the widely held view of the war as a futile tragedy of epic proportions. Some are trying to claim it as a shining example of what makes Britain great. (And this is when I can’t help turning into one of the History Boys: “You can’t explain away the poetry”, I cry!).
Doctor Scroggy’s War recognises both perspectives. One of the play’s main characters, a soldier named Twigg, wants to return to the war after being injured – he enjoys the frontline action. And though other characters disagree with him and find it incomprehensible, his attitude is recognised as existing, alongside other responses.
That’s something the play has in common with Regeneration. A complex look at the motivations and responses of those involved in war – and, especially, those injured in war.
Doctor Scroggy’s War is concerned with physical injury, but emphasises the role of psychological healing as well. It looks at the real-life Dr Gillies’ pioneering facial reconstruction techniques alongside his alter ego Dr Scroggy’s important sense of fun. Regeneration, meanwhile, looks at the pioneering psychological therapy of the real-life Dr Rivers, and examines how psychological scarring can produce physical symptoms. Both pieces deal with the crossover between the psychological and the physical.
Both Doctor Scroggy’s War and Regeneration also mix fact and fiction in their storytelling, with real-life characters interacting with fictional ones. It’s a thought-provoking mix when you’re navigating your way through competing narratives about the war. That blur between ‘true’ and ‘made up’ and whether things are any less true for being made up.
And that brings us to current world events, where it sometimes feels like WW3 is happening on the sly. The competing narratives, the debate over what is true or not – these don’t ever go away. We might wonder how we can learn from the past (and there were certainly some mutterings amongst the Globe audience about how we don’t seem to).
But what I feel I’ve learnt from these plays, books, poems and other recollections of the First World War is that there is no single past. There is no standalone truth or one story that makes sense of it all.
In Doctor Scroggy’s War, themes of national identity, class politics, and gender inequality were also touched upon. More viewpoints to consider; more clashes and crossovers between different truths. And, as befits the Globe space, various characters addressed the audience directly at times, giving their individual perspective on events.
My favourite moment was when Twigg said to the audience: “You all know what’s going to happen to me.” It was a brave recognition that we all know the drill – we’ve seen the films and read the stories – and we, as an audience, know how these narratives play out.
But just acknowledging that challenged us to recognise the very ‘story-ness’ that most stories want you to ignore.
We were in a theatre, watching a play. There was a jig at the end. The play may have featured real people and real events, but it was a story nonetheless. One story amongst many. A narrative. A response. A truth?
2014 is the hundredth anniversary of the outbreak of World War One. I have recently been re-reading Pat Barker’s Regeneration – a novel about shell-shocked patients in a WW1 psychiatric hospital. And the day before I went to see Doctor Scroggy’s War at the Globe (which I saw on 27th September 2014), the Commons voted in favour of military intervention in Iraq.
So let’s take those one by one, shall we?
It’s a century since WW1 started. The Great War looms large in our culture at the best of times, but this year it’s everywhere. I imagine that’s why the Globe put Doctor Scroggy’s War on this summer.
The anniversary also means that we’re looking back and evaluating the events of a hundred years ago. There’s recently been a backlash in certain quarters against the widely held view of the war as a futile tragedy of epic proportions. Some are trying to claim it as a shining example of what makes Britain great. (And this is when I can’t help turning into one of the History Boys: “You can’t explain away the poetry”, I cry!).
Doctor Scroggy’s War recognises both perspectives. One of the play’s main characters, a soldier named Twigg, wants to return to the war after being injured – he enjoys the frontline action. And though other characters disagree with him and find it incomprehensible, his attitude is recognised as existing, alongside other responses.
That’s something the play has in common with Regeneration. A complex look at the motivations and responses of those involved in war – and, especially, those injured in war.
Doctor Scroggy’s War is concerned with physical injury, but emphasises the role of psychological healing as well. It looks at the real-life Dr Gillies’ pioneering facial reconstruction techniques alongside his alter ego Dr Scroggy’s important sense of fun. Regeneration, meanwhile, looks at the pioneering psychological therapy of the real-life Dr Rivers, and examines how psychological scarring can produce physical symptoms. Both pieces deal with the crossover between the psychological and the physical.
Both Doctor Scroggy’s War and Regeneration also mix fact and fiction in their storytelling, with real-life characters interacting with fictional ones. It’s a thought-provoking mix when you’re navigating your way through competing narratives about the war. That blur between ‘true’ and ‘made up’ and whether things are any less true for being made up.
And that brings us to current world events, where it sometimes feels like WW3 is happening on the sly. The competing narratives, the debate over what is true or not – these don’t ever go away. We might wonder how we can learn from the past (and there were certainly some mutterings amongst the Globe audience about how we don’t seem to).
But what I feel I’ve learnt from these plays, books, poems and other recollections of the First World War is that there is no single past. There is no standalone truth or one story that makes sense of it all.
In Doctor Scroggy’s War, themes of national identity, class politics, and gender inequality were also touched upon. More viewpoints to consider; more clashes and crossovers between different truths. And, as befits the Globe space, various characters addressed the audience directly at times, giving their individual perspective on events.
My favourite moment was when Twigg said to the audience: “You all know what’s going to happen to me.” It was a brave recognition that we all know the drill – we’ve seen the films and read the stories – and we, as an audience, know how these narratives play out.
But just acknowledging that challenged us to recognise the very ‘story-ness’ that most stories want you to ignore.
We were in a theatre, watching a play. There was a jig at the end. The play may have featured real people and real events, but it was a story nonetheless. One story amongst many. A narrative. A response. A truth?
Saturday, 8 February 2014
The Outsider by Albert Camus
This is going to be a short one - but then, I suppose it is quite a short book.
I recently read The Outsider by Camus (L'Etranger in the original French, sometimes translated as The Stranger). The original book, first published in 1942, was clearly written as a demonstration of a philosophical viewpoint - existentialism or a variation on it - but I couldn't help thinking that, looked at today, the hero of the book would probably be diagnosed with Asperger's or something along those lines.
I was talking with a friend who had also recently read The Outsider, and we both agreed that it reminded us slightly of The Curious Incident of the Dog in the Night-Time.
An interesting thought, that's all.
I recently read The Outsider by Camus (L'Etranger in the original French, sometimes translated as The Stranger). The original book, first published in 1942, was clearly written as a demonstration of a philosophical viewpoint - existentialism or a variation on it - but I couldn't help thinking that, looked at today, the hero of the book would probably be diagnosed with Asperger's or something along those lines.
I was talking with a friend who had also recently read The Outsider, and we both agreed that it reminded us slightly of The Curious Incident of the Dog in the Night-Time.
An interesting thought, that's all.
Wednesday, 13 November 2013
The Canterbury Tales - The Pantaloons
Like a lot of people,
I studied part of The Canterbury Tales
at school. I’ll be honest and admit that I don’t remember a great deal about
the text – except that I remember thinking it wasn’t as difficult as I expected
it to be.
Eastbourne to see The
Pantaloons’ production of The Canterbury
Tales (10th Nov 2013). As soon as we walked in, we could feel a
bit of a buzz in the air. The cast were in character, chatting with audience
members – and, unlike the very reserved audience The Pantaloons had to play to
at Michelham Priory in the summer (A Midsummer Night’s Dream,
with largely the same cast), this audience was chatting back.
Eastbourne ).
At around the same
time, I saw the film A Knight’s Tale,
with Heath Ledger and Paul Bettany. So Chaucer was always that slightly impish
Paul Bettany figure in my head.
These two vague
notions are probably always going to inform any encounter I have with The Canterbury Tales. And happily, they
fit right in with The Pantaloons’ take on the tales – which is not difficult at
all, and definitely slightly impish.
I went to the
Underground Theatre in
It may have been
partly because everyone seemed to know each other (as the cast remarked upon
more than once), but there was definitely a friendly sort of atmosphere in the
almost sold-out UGT.
And that atmosphere
carried on right the way through this colourful, funny and energetic take on The Canterbury Tales. Incorporating
song, rhyme, puppets, chickens, Shakespeare, opera, improvisation and more, The
Pantaloons took us through each of Chaucer’s tales in turn. They’d even printed
a list in the programme so you could mark which tales you liked best, and at
the end they asked for our favourite. (I think it was the chickens that won the
audience vote in
I’d seen The
Pantaloons do The Canterbury Tales
before – a couple of years ago, with a different cast and out in the open air.
Having only seen them perform outdoors before, I wasn’t sure how their style
would translate to an indoor setting.
But it was great. The
house lights were only half dimmed, so we could all still see each other (which
helped with the audience interaction bits), and in a way I think the indoor
setting actually helped to build the atmosphere. Walking through the doors into
the auditorium was a bit like going through the wardrobe into Narnia. Outside
was the normal, workaday world – and suddenly inside we were in the bright,
boisterous Pantaloon-land.
I used to work front
of house in a theatre, and one of my favourite parts of the job was seeing the
audience leave with smiles on their faces at the end of a show. I think I would
have enjoyed working for a Pantaloons performance.
The Pantaloons are
currently on tour with The Canterbury
Tales and Grimm Fairy Tales
(which I’ll be seeing when they return to Eastbourne
in December). See their website www.thepantaloons.co.uk for full tour details.
Thursday, 11 July 2013
Persepolis - Marjane Satrapi
This was
something of an enlightening read for me – for two main reasons. I’ve never
read a graphic novel before. And I know next to nothing about the culture and
history of Iran.
So Persepolis by Marjane Satrapi was
educational on both counts.
First off,
let’s deal with the graphic novel thing. Being a literature sort of person, I’d
probably been guilty of an unconscious snootiness regarding graphic novels.
Having read comic books as a kid (mainly Asterix and Tintin – sometimes in the
original French as my dad thought this would help us learn the language!), I
associated the form with light-hearted fiction for children.
Nothing
wrong with light-hearted fiction for children – I read quite a lot of children’s
books – but I think I may have been a bit suspicious of the comic-style form
being used for adults. I certainly didn’t approach Persepolis expecting to be challenged by it intellectually.
But I was
challenged by it. Not in terms of the words or syntax used, but by the ideas
expressed and the themes explored. This is not a light-hearted ‘comic’. It
graphically depicts violence, murder and suicide. The characters swear. They
talk about sex, politics, religion. And through the words and pictures that
Marjane Satrapi uses to tell her story, we are guided through a turbulent time
in Iran’s history.
Persepolis is autobiographical, and through seeing how
our main character’s life changes, we are given a glimpse into the political
and religious upheavals in Iran in the late 20th century. It’s
pretty hard going sometimes. Some moments are powerfully moving and some are
ideologically challenging.
I know very
little about Iran’s history, and of its culture I only really know what I see
on the TV news or what I’ve read about in books like Reading Lolita in Tehran. Most of what I know is about the oppression
of women. And while this is undeniably a big deal in Persepolis, it’s made clear that it’s all part of a larger
tapestry.
So this
book opened a window. I learnt something about the revolution and the unrest
that came before and after it. I couldn’t help reflecting on the situation in
Egypt at the moment as I read it. I also learnt a bit about Iran’s war with
Iraq (I was just about being born when this was actually happening), and it
made me wonder about all the subsequent conflicts in and around the area.
What struck
me most was how complicated it all is. The drawings in this book may all be in
black and white, but the narrative itself doesn’t fall into black and white
morality. I think I’ve come away from reading Persepolis feeling even more confused about Iran as a country. But
then, perhaps that’s what happens when you have a little more knowledge. It’s
easier to be certain when you’re ignorant.
So there
are books that come and go and don’t leave much impression, and there are books
that leave you thinking. I know that next time Iran is mentioned on the news I’ll
be thinking about this book. And I know that next time someone recommends a
graphic novel to me, I won’t be so slow to read it. Persepolis has left me just that little bit more knowledgeable, and
just that little bit more open-minded.
Always good
things for a book to do.
Monday, 17 June 2013
Sherlock Holmes - The Pantaloons
Playful, fun,
inventive, silly, clever. If you’ve seen a Pantaloons show before, you’ll
already know the adjectives I’m going to use. Irreverent – that’s another one.
The
Pantaloons are touring two productions this summer, and I went to see their Sherlock Holmes when they stopped off at
The Scoop at More London on Thursday 13th June.
This
production features an all-new cast for The Pantaloons, and, with it being
early in the tour, I did get the feeling that some of them are still getting
used to The Pantaloons’ brand of carefully-constructed anarchy. But the
ingredients are all there – the audience interaction, the over-the-top
characterisations, the songs, the self-referential jokes, the doubling up of
roles – and, despite the lack of familiar faces, this is definitely still a
Pantaloons show.
There’s
always a slightly pantomime-like feel to Pantaloons productions, and Sherlock Holmes is no exception. With an
all-male cast, comprising one Holmes, one Watson, and two energetic others
playing all the remaining roles, there’s plenty of cross-dressing – and knowing
references to their casting choices.
Mrs Hudson’s
grumble that she’s not a tea lady – in fact she’s not even a lady elicits a big
laugh from the audience, and the justification of alternating who gets to play
the role of Moriarty is inspired. I couldn’t help thinking of the recent NT
production of Frankenstein at this
point, where Benedict Cumberbatch and Jonny Lee Miller alternated the roles of
Frankenstein and his monster.
Of course,
both of these actors have played modern-day Sherlocks in recent years – and, of
course, both of those adaptations (along with the Robert Downey Jr. films) are
referenced by The Pantaloons in this production. If there is a contemporary
reference to be made, rest assured that The Pantaloons will make it. I suppose
that’s another way it’s all a bit like panto.
Personally,
my favourite bits of Sherlock Holmes
were the silliest bits: Holmes and Moriarty jumping and sinking very slowly to
their (presumed) deaths; Elliot Quinn’s noisy Dr Roylott in the tale of The
Speckled Band; the so-much-fun-they-did-it-twice Circle Line gag. It’s that mix
of self-referential knowingness and pure, exuberant silliness that makes
Pantaloons productions such a joy to watch and interact with.
I’m looking
forward to seeing their take on A
Midsummer Night’s Dream later in the season.
The Pantaloons are on tour with Sherlock Holmes and A Midsummer Night's Dream at venues across the UK this summer. Take a look at their website for full tour details: www.thepantaloons.co.uk
UPDATE APRIL 2014: You can see my review of the 2014 indoor tour version of this production here
Sunday, 2 June 2013
Something Very Far Away – Unicorn Theatre & The Great Gatsby (dir. Baz Luhrmann)
This weekend I saw two things about love,
loss, memory, hope, and an attempt by a man to recapture – in one way or
another – a woman from his past.
On Friday night I went to the Unicorn
Theatre to see Something Very Far Away,
a piece of theatre originally intended for children that has gained the
attention of a wider audience. Involving puppetry and projection to form live
animation, there was no dialogue. Instead, it had a beautifully effective
soundtrack including live guitar music alongside recorded pieces from the likes
of Sigur Ros.
The following day, I went to the cinema to
see the new adaptation of The Great
Gatsby, directed by Baz Luhrmann. Visually stunning, with another very
effective soundtrack, this film was made all the more moving by my having seen Something Very Far Away the previous
day.
I was originally going to write about each
of these two pieces separately, but seeing them back to back has linked them in
my head and it’s now difficult to think of one without referring to the other.
The themes of the two just reflect each other so neatly.
Both pieces look at the lengths (physical
and metaphorical) that someone will go to in order to recapture the past. While
Gatsby throws elaborate parties in order to attract the attention of his former
lover Daisy, in Something Very Far Away
our hero builds a rocket and travels into space to look back at Earth. He knows
that the further into space you look, the further back in time you see – and
all he wants to see is the wife he lost. Again and again, he revisits the pain
of her death.
In The
Great Gatsby, Gatsby turns his house into a sort of amusement park to
attract Daisy, and in Something Very Far
Away our unnamed astronomer makes a rocket out of his house, which blasts
off into space to let him catch a glimpse of his wife. Both men try to create
physical solutions to ease their emotional pain. They are both motivated by
their love and loss to turn the ordinary into the extraordinary, and as Nick
notes about Gatsby, it is hope that powers them along.
In Something
Very Far Away, the puppeteers, cameras and props were all deliberately
visible to the audience, so we could see how each piece of animation was
created in front of us. And The Great
Gatsby also emphasises its own form, what with the story within a story
frame, anachronistic soundtrack and made-for-3D flourishes. The construction of
the story, or the memory, or the illusion, is revealed in both pieces: we see –
physically – how the past seeps into the present and the present seeps into the
memory of the past.
Despite this sense of physicality, though,
both The Great Gatsby and Something Very Far Away ultimately
represent the past as enticing but just out of reach. Gatsby’s green light is
always on the other side of the bay, and the astronomer’s wife is always at the
other end of the telescope. The last lines from The Great Gatsby struck me as heartbreakingly relevant to both
pieces:
“Gatsby believed in the green light, the
orgastic future that year by year recedes before us. It eluded us then, but that’s
no matter – tomorrow we will run faster, stretch out our arms further ... And
one fine morning –
So we beat on, boats against the current,
borne back ceaselessly into the past.”
Monday, 27 May 2013
Bright Young Things - Scarlett Thomas
Branching out into
books this time, I’ve been reading Bright
Young Things by Scarlett Thomas. Originally published in 2001, it’s stuffed
full of pop culture references from the nineties / early noughties – some of
which I can remember, some of which (namely the video game references) are
entirely lost on me.
With not a great deal
of action in the story, the book is basically about a group of
twenty-somethings sitting around talking about not very much. In each chapter,
the focus is on one particular character’s thoughts and perspective. There is
no consistent overarching or omniscient narrative, as we spend time with each
of the 6 characters and we only ever know what at least one of the characters
knows. This means that the central mystery in the book is subject to a lot of
speculation but never resolved to a certainty.
I guess this is what
Scarlett Thomas means in her preface to this 2012 edition, when she claims that
it’s a postmodern novel. Lots of individual perspectives give us lots of
stories but no central ‘truth’, and the characters discuss their own
predicament with about the same degree of attention they give to discussing Neighbours.
We’ve all been there, I
suppose.
The other comparison
the author draws in her preface is to the turn of the century reality shows,
such as Big Brother and Castaway. Inevitably, seeing a group of
characters removed from their own environment and put in a house together on a
remote island will conjure up certain associations for those of us who watched
TV in 2000. And that the characters argue, pair up, talk rubbish, and worry
about their supply of cigarettes, makes it all the more familiar.
This must have been a
very zeitgeist-y book at the time. Now, just over a decade later, it definitely
feels like it’s from another era. What’s the latest thing? Is there a
post-postmodernism? Is there a novel being written now that captures 2013 in
the way that Bright Young Things
captures the turn of the millennium?
A quick word on the
book’s cover, because it’s always fun to analyse a cover. It’s clearly been
re-done to resemble the author’s other, later, works and to fit in with their
distinctive visual branding. But there are palm trees on the cover, and compass
motifs. Did they not read the book? It’s not a desert island the characters are
on – in the book they guess at Scotland!
I must admit I was
expecting something quite different having only seen the cover – something more
Robinson Crusoe-ish, possibly.
And the blurb on the
back of the book, too, makes it sound like there’s more plot than there
actually is, as if the characters might try to escape rather than just sit
around talking. I’m not saying that that’s what the book ought to have been
like; just that the cover suggested something different from what was inside.
This is essentially a
book about flawed, not always particularly pleasant people talking to each
other. And while it sometimes felt too much like a writing exercise in
character and perspective, I still found it an engaging read. Not as
page-turning as The End of Mr Y, but
an interesting time capsule from the turn of the millennium all the same.
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